Planetary and Human Centers

Planetary and Human Centers

There is a factor bearing upon the etheric body to which very little reference has ever been made, the reason being that it would have been utterly useless information. Let me embody it in a tabulated statement, beginning with a few points earlier imparted but which should here be repeated for clarity and placed in proper sequence:

  1. The planetary Logos works through the medium of the three major centers:
    1. The Center where the will of God is known: Shamballa.
    2. The Center where the love of God is manifest: the Hierarchy.
    3. The Center where the intelligence of God is producing the evolutionary process: Humanity.
  2. The three major centers, both planetary and human, exist in etheric substance and they may or may not produce physical correspondences. All the Masters, for instance, do not work through a physical vehicle. They nevertheless have an etheric body composed of the substance of the cosmic etheric levels – buddhic, atmic, monadic and logoic levels – and these levels are the four cosmic ethers, the higher correspondence of our etheric planes; these higher levels are the four levels of the cosmic physical plane. Until They choose, at the sixth Initiation of Decision, one of the seven Paths of Ultimate Destiny, the Masters function in Their cosmic etheric bodies.These three major energy centers are closely related to each other, and through his own individual major centers (the head, the heart and the throat) the disciple is in relation with the three planetary centers. I would have you ponder on this statement for it has practical value.
  3. The Monad, as you know, is to be found on the cosmic second etheric level, called the monadic plane. When the antahkarana has been built, then cosmic etheric substance can be slowly substituted for the ordinary and familiar etheric substance which “substands” the dense physical body of a man.
  4. The ray upon which the Monad is to be found – one of the three major rays and, therefore, related to one of the three major centers – conditions:
    1. The disciple’s absorption into one of the three departments of hierarchical work, i.e., a first ray soul will go normally into such an Ashram as that of the Master M. in the department of the Manu; a second ray disciple will pass into a second ray Ashram such as mine (D.K.) or that of the Master K.H. and therefore into the department of the Christ; a third ray soul will be absorbed into one of the Ashrams (and there are many) functioning under the Lord of Civilization, the Master R.
    2. All who come into incarnation upon one of the Rays of Attribute – the fourth, fifth, sixth and seventh rays – find their way finally on to one of the three major Rays of Aspect. The changes of shifts in ray focus are made when the etheric body has in it an adequate measure of the substance of the lowest of the cosmic ethers, the buddhic substance; this is basic for all, on all the rays, for at the end of the age, when cosmic etheric substance composes the etheric vehicles of the initiate, the three rays become the two rays, and later another absorption takes place into the second Ray of Love-Wisdom which is the ray of our present solar system.

You can see, therefore, what conditioning factors the various energies become when appropriated and used, and how their substance, or rather the presence of certain energies in the etheric body of the personality, are essential before certain initiations can be taken. The theme is too complex to be enlarged upon here, but I would ask you to consider with care the various statements I have made and then seek illumination within yourself.

The rays are the seven emanations from the “seven Spirits before the throne of God”; Their emanations come from the monadic level of awareness or from the second cosmic etheric plane. In a certain sense it could be said that these seven great and living Energies are in their totality the etheric vehicle of the planetary Logos. The evolutionary processes can equally well be stated to be those of eliminating the physical substance lying between the dense physical body and the astral sentient body, and substituting substance of the four highest planes, the four cosmic ethers. Physically speaking, it is this etheric substitution which enables a man successively to take the five initiations which make him a Master of the Wisdom.

The first initiation is purely the concern of the man’s own soul, and the moment that that initiation has been taken, a measure of buddhic energy can enter and the process of transference of the higher ethers and their substitution for the lower can go forward. This, as you may well imagine, produces conflict; the personality etheric body rejects the incoming higher ether, and thus crises are produced in the initiate’s life.

Progress and initiation have been presented to us mainly in terms of character-building and of service to humanity. This approach most surely also produces conflict and the personality fights the soul. But paralleling this well known conflict, another battle goes on between the ethers composing the disciple’s etheric body and the downpouring higher ethers. Of this a man is not so conscious, but the battle is a very real one, affecting primarily the health of the physical body, and falls into five natural stages which we call initiations. The symbolism of the Rod of Initiation teaches us that (during the initiatory process) this Rod, directed by the Christ or by the Lord of the World, as the case may be, is used to stabilize the higher ethers within the personality by an access of applied energy which enables the initiate to retain that which is from above, in order that “as above, so below.”

There are three angles from which the etheric body must be considered:

  1. As the mechanism which externalizes itself through the nadis, or that fine system of related lines of force which, in their turn, externalize themselves through the physical system of nerves.
  2. As a transmitter of many different types of energy, coming from many different sources; these energies run through or along (both words are equally true) the lines of force which underlie the nadis. A while ago I used the word “tubes,” thus inferring a network of tubes through which the transmitted energies can pour; here you have a case where words are wholly inadequate and even misleading.
  3. These energies – according to their source, quality and purpose – create the seven major centers which condition the many smaller subsidiary centers and finally externalize themselves through the seven major glands of the endocrine system.

I have said earlier that the intersecting energies in the etheric body of the planet are at this time a network of squares. When the creative process is complete and evolution has done its work, these squares will become a network of triangles. Necessarily this is a symbolic way of speaking. In the Book of Revelations which was dictated 1900 years ago by the disciple who is now known as the Master Hilarion, reference is made to the “city which stands four-square.” The etheric vehicle of the planet was inherited from a former solar system, with the purpose or intention in view of its transformation into a network of triangles in this solar system. In the next one of the triplicity of solar systems (the third or last) in which the will of God works out, the etheric body will begin as a network of triangles, but this will be resolved into a network of interlinked circles or of linked rings, indicating the fulfilment of interlocking relationships. In this present system, the result of evolution, as far as the etheric body is concerned, will be the contact established between all three points of each triangle, making a ninefold contact and a ninefold flow of energy; this is consistent with the fact that nine is the number of initiation, and by the time the destined number of disciples have taken the nine possible initiations, this triangular formation of the planetary etheric body will be complete.

The idea can be conveyed symbolically by the diagram at the side, which pictures the triangular formation and the mode of a dual growth or progression and expansion of the network because, starting with the initial triangle, two points only are left for the processes of extension.


The initial triangle was formed by Sanat Kumara, and we call the three energies which circulate through its medium the three major Rays of Aspect. The four Rays of Attribute formed their own triangles and yet, in a paradoxical manner, they are responsible for the “squares” through which their energies at this time pass. Thus the work of transforming the inherited etheric body was begun and has proceeded ever since. In the etheric body of the human being you have a repetition of the same process in the triangle of energies created by the relationship between the Monad, the Soul, and the Personality.

It is well nigh impossible for man to draw or make a picture of the network of triangles and, at the same time, see them taking the circular form in their totality of the etheric body of the planetary sphere. The reason is that the whole etheric body is in constant motion and ceaseless transformation, and the energies of which it is composed are in a state of constant change and circulation.

It is wise to have in mind that it is the mechanism which changes and that this transformation of the square into the triangle has no reference whatsoever to the transmitted energies or to the various centers, except in so far that it becomes far easier for the energies to flow through the triangular formation of the etheric body than it is to flow – as is now the case – through or around a square and a network of squares.

I am quite aware that what I am here communicating may seem to you the veriest nonsense and there is, of course, no possible way in which I can prove to you the factual nature of this inter-communicating system or in which you can check and confirm what I say; but then, my brothers, you have no way as yet of ascertaining the factual existence of Sanat Kumara and yet from the very night of time His existence has been proclaimed by the Hierarchy and  accepted by millions. Every human being believes a great deal more than he can prove or the validity of which he can establish.

The centers are in reality those “crossing points” of energies where the etheric body possesses seven triangles or transformed points. From the angle of Shamballa the centers in a human being resemble a triangle with a point at the center.

From the angle of the Hierarchy, conditions are somewhat different. You have the seven centers portrayed as lotuses, with varying numbers of petals; nevertheless there is always preserved and recognizably present a triangle, at the very heart of the lotus; always there is the triangle with its communicating point, and to this we give the name, the “jewel in the lotus.” You have therefore the following symbolic presentation of the lotus, and you would do well to study it with care.


The personality of the man is conditioned by the circle, which is the emanating influence of the lotus, and an interplay is thereby set up. The lotus itself is conditioned by the soul and in its turn conditions the “sphere of influence in the aura of the lotus” thus reaching into and conditioning the personality life. The triangle is conditioned by the Spiritual Triad, when the antahkarana is built or in process of building, and in its turn first of all inspires or fires the soul, and then finally destroys it. The dot at the center is indicative of monadic life, first of all in its lowest expression of physical life and vitality, and finally as the “point of sensitivity.” Therefore we have:

  1. The Point at the center, indicative of the monadic life.
  2. The related energies of the egoic lotus, conditioned by the soul.
  3. The sphere of radiation, the emanating influence of the lotus, conditioning the personality.
  4. The triangle of energy, conditioned by the Spiritual Triad.

The foregoing instruction on the etheric body is not long but it contains much that is relatively new and provides much food for assimilation.


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